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Wednesday, April 22, 2009
Impact Prayer Team email 22 April 2009
Wednesday, April 8, 2009
Some Reflections on Passion Week
As I have been reading, meditating and praying through the events of Passion Week, I have had some strong convictions hit me that I wish to share. The three main things I'll hit in this post are humility, passion, and brokenness.
The events of Matthew 21 are often times referred to as "The Triumphal Entry". I've read some, and understand the symbolic nature of Jesus' entry as compared to that of a Roman conqueror's Triumph, but the humility expressed by Jesus is something that struck me this time. Today's American Christian culture, much like the Jews who lined the streets for Jesus, seem to want some kind of great Christ Conqueror to stroll in and make everything right (or is it Right?). However, what we see from Jesus is a picture of humility as the cross rapidly approaches. As we proclaim and live out the Gospel, are we doing so with humility, relying on the power of the Holy Spirit to change lives, or are we moving forward with some strong-armed political agenda to promote our own good?
The second view of Christ that stuck with me is the cleansing of the Temple in Mark 11. the passion and righteous anger that Jesus shows when the House of the Lord is being abused is something that resonates deeply with me. Oh, to have the passion of Christ when dealing with the purity of His bride. Are we willing to stand firm in the truth and supremacy of scripture, or will we role over like so many before us, and allow the trappings of this world and the wolves amongst us to lead people astray? I pray that God will give me courage and strength to stand up for His glory, and not allow our religious additions to get in the way of the cross.
The last picture of Christ that really hit me while I was reading is in Luke 19, where Jesus weeps over the city of Jerusalem. As someone who is on the road to planting a church, this particular verse is very timely. Can I weep over the lost in Orlando, or is my heart hardened to the fact that so many are dying and hurting? It is a continuing prayer of mine that God will give me His heart for Orlando, and that my heart will be broken for the lost as His is.
The events of Matthew 21 are often times referred to as "The Triumphal Entry". I've read some, and understand the symbolic nature of Jesus' entry as compared to that of a Roman conqueror's Triumph, but the humility expressed by Jesus is something that struck me this time. Today's American Christian culture, much like the Jews who lined the streets for Jesus, seem to want some kind of great Christ Conqueror to stroll in and make everything right (or is it Right?). However, what we see from Jesus is a picture of humility as the cross rapidly approaches. As we proclaim and live out the Gospel, are we doing so with humility, relying on the power of the Holy Spirit to change lives, or are we moving forward with some strong-armed political agenda to promote our own good?
The second view of Christ that stuck with me is the cleansing of the Temple in Mark 11. the passion and righteous anger that Jesus shows when the House of the Lord is being abused is something that resonates deeply with me. Oh, to have the passion of Christ when dealing with the purity of His bride. Are we willing to stand firm in the truth and supremacy of scripture, or will we role over like so many before us, and allow the trappings of this world and the wolves amongst us to lead people astray? I pray that God will give me courage and strength to stand up for His glory, and not allow our religious additions to get in the way of the cross.
The last picture of Christ that really hit me while I was reading is in Luke 19, where Jesus weeps over the city of Jerusalem. As someone who is on the road to planting a church, this particular verse is very timely. Can I weep over the lost in Orlando, or is my heart hardened to the fact that so many are dying and hurting? It is a continuing prayer of mine that God will give me His heart for Orlando, and that my heart will be broken for the lost as His is.
Friday, March 27, 2009
Quotes from Chapters 1& 2 of Leonard Ravenhill's "Why Revival Tarries"
Chapter 1 - With All They Getting, Get Unction
"The ugly fact is that altar fires are either out or burning very low. the prayer meeting is dead or dying. By our attitude to prayer we tell God that what was begun in the Spirit we can finish in the flesh. What church ever asks its candidating ministers what time they spend in prayer? Yet ministers who do not spend two hours a day in prayer are not worth a dime a dozen, degrees or no degrees." - pg. 21
"But who now 'earnestly contends for the faith once delivered to the saints'? Where are our unctionized pulpit crusaders? Preachers who should be fishing for men are now too often fishing for compliments from men. Preachers used to sow seed; now they string intellectual pearls." - pg. 22
Chapter 2 - Prayer Grasps Eternity
"No man is greater than his prayer life. The pastor who is not prayer is playing; the people who are not praying are straying. The pulpit can be a shopwindow to display one's talents, the prayer closet allows no showing off." - pg. 25
"Poverty-stricken as the Church is today in many things, she is most stricken here, in the place of prayer. We have many organizers, but few agonizers; many players and payers, few pray-ers; many singers, few clingers; lots of pastors, few wrestlers; many fears, few tears; much fashion, little passion; many interferers, few intercessors; many writers, but few fighters. Failing here, we fail everywhere." - pg. 25
"The ministry of preaching is open to few; the ministry of prayer - the holiest ministry of all human offices - is open to all." - pg. 25
"This world hits the trail for hell with a speed that makes our fastest plane look like a tortoise; yet alas, few of us can remember the last time we missed our bed for a night of waiting upon God for a world-shaking revival. Our compassions are not moved. We mistake the scaffolding for the building. Present-day preaching, with its pale interpretation of divine truths, causes us to mistake action for unction, commotion for creation, and rattles for revivals." - pg. 26
"The secret of praying is praying in secret. A sinning man will stop praying, and a praying man will stop sinning. We are beggared and bankrupt, but not broken, nor even bent." - pg. 26
"Can any deny that in the modern church setup the main cause of anxiety is money? Yet that which tries the modern churches the most, troubled the New Testament Church the least. Our accent is on paying, theirs was on praying. when we have paid, the place is taken; when they had prayed, the place was shaken!" - pg. 26
"In the matter of New Testament, Spirit-inspired, hell-shaking, world-breaking prayer, never has so much been left by so many to so few. For this kind of prayer there is no substitute. We do it - or die!" - pg. 26
"The ugly fact is that altar fires are either out or burning very low. the prayer meeting is dead or dying. By our attitude to prayer we tell God that what was begun in the Spirit we can finish in the flesh. What church ever asks its candidating ministers what time they spend in prayer? Yet ministers who do not spend two hours a day in prayer are not worth a dime a dozen, degrees or no degrees." - pg. 21
"But who now 'earnestly contends for the faith once delivered to the saints'? Where are our unctionized pulpit crusaders? Preachers who should be fishing for men are now too often fishing for compliments from men. Preachers used to sow seed; now they string intellectual pearls." - pg. 22
Chapter 2 - Prayer Grasps Eternity
"No man is greater than his prayer life. The pastor who is not prayer is playing; the people who are not praying are straying. The pulpit can be a shopwindow to display one's talents, the prayer closet allows no showing off." - pg. 25
"Poverty-stricken as the Church is today in many things, she is most stricken here, in the place of prayer. We have many organizers, but few agonizers; many players and payers, few pray-ers; many singers, few clingers; lots of pastors, few wrestlers; many fears, few tears; much fashion, little passion; many interferers, few intercessors; many writers, but few fighters. Failing here, we fail everywhere." - pg. 25
"The ministry of preaching is open to few; the ministry of prayer - the holiest ministry of all human offices - is open to all." - pg. 25
"This world hits the trail for hell with a speed that makes our fastest plane look like a tortoise; yet alas, few of us can remember the last time we missed our bed for a night of waiting upon God for a world-shaking revival. Our compassions are not moved. We mistake the scaffolding for the building. Present-day preaching, with its pale interpretation of divine truths, causes us to mistake action for unction, commotion for creation, and rattles for revivals." - pg. 26
"The secret of praying is praying in secret. A sinning man will stop praying, and a praying man will stop sinning. We are beggared and bankrupt, but not broken, nor even bent." - pg. 26
"Can any deny that in the modern church setup the main cause of anxiety is money? Yet that which tries the modern churches the most, troubled the New Testament Church the least. Our accent is on paying, theirs was on praying. when we have paid, the place is taken; when they had prayed, the place was shaken!" - pg. 26
"In the matter of New Testament, Spirit-inspired, hell-shaking, world-breaking prayer, never has so much been left by so many to so few. For this kind of prayer there is no substitute. We do it - or die!" - pg. 26
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